every sit turns into chanmyay pain and doubt, wondering if i’m practicing wrong again

It is deep into the night, 2:18 a.m., and my right knee has begun its familiar, needy throbbing; it’s a level of discomfort that sits right on the edge of being unbearable. The ground seems more unforgiving tonight than it was twenty-four hours ago, a physical impossibility that I nonetheless believe completely. The room is silent except for the distant sound of a motorbike that lingers on the edge of hearing. I find myself sweating a bit, even though the night air is relatively temperate. My mind immediately categorizes this as a problem to be solved.

The Anatomy of Pain-Plus-Meaning
Chanmyay pain. That phrase appears like a label affixed to the physical sensation. It's an uninvited guest that settles into the awareness. The sensation becomes "pain-plus-meaning."

I start questioning my technique: is my noting too sharp or too soft? Or am I clinging to the sensation by paying it so much attention? The actual ache in my knee is dwarfed by the massive cloud of analytical thoughts surrounding it.

The "Chanmyay Doubt" Loop
I attempt to stay with the raw sensation: heat, pressure, throbbing. Suddenly, doubt surfaces, cloaked in the language of a "reality check." "Chanmyay doubt." Maybe my viriya (effort) is too aggressive. Perhaps I'm being too passive, or I've missed a fundamental step in the instructions.

I worry that I missed a key point in the teachings years ago, and I've been building my practice on a foundation of error ever since.

That thought hits harder than the physical pain in my knee. I find myself fidgeting with my spine, stopping, and then moving again because I can't find the center. My muscles seize up, reacting to the forced adjustments with a sense of protest. A ball of tension sits behind my ribs, a somatic echo of my mental confusion.

Communal Endurance vs. Private Failure
I remember times on retreat where pain felt manageable because it was communal. Back then, the pain was "just pain"; now, it feels like "my failure." It feels like a secret exam that I am currently bombing. “Chanmyay wrong practice” echoes in my head—not as a statement, but as a fear. I worry that I am just practicing my own neuroses instead of the Dhamma.

The Trap of "Proof" and False Relief
I read a passage on the dangers of over-striving, and my mind screamed, "See? This is you!" The internal more info critic felt vindicated: "Finally, proof that you are a failure at meditation." That thought brings a strange mixture of relief and panic. Relief because there is an explanation; panic because fixing it feels overwhelming. Sitting here now, I feel both at once. My jaw is clenched. I relax it. It tightens again five breaths later.

The Shifting Tide of Discomfort
The discomfort changes its quality, a shift that I find incredibly frustrating. I had hoped for a consistent sensation that I could systematically note. It feels like a moving target—disappearing only to strike again elsewhere. I strive for a balanced mind, but I am clearly biased against the pain. I note my lack of equanimity, and then I start an intellectual debate about whether that noting was "correct."

The doubt isn't theatrical; it's a subtle background noise that never stops questioning my integrity. I don’t answer it, mostly because I don’t have an honest answer. My breathing has become thin, yet I refrain from manipulating it. I know from experience that any attempt to force "rightness" will only create more knots to undo.

The sound of the clock continues, but I resist the urge to check the time. My leg is going numb around the edges. Pins and needles creep in. I remain, though a part of me is already preparing to shift. It’s all very confused. The "technical" and the "personal" have fused into a single, uncomfortable reality.

There is no closure this evening. The pain remains a mystery, and the doubt stays firmly in place. I just sit here, aware that this confusion is part of the territory too, even if I don’t know exactly what to do with it yet. Continuing to breathe, continuing to hurt, continuing to exist. And perhaps that simple presence is the only thing that isn't a lie.

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